History of Political Thought: Open Access Articles

See all Open Access articles published in the History of Political Thought, in chronological order, on this page. If you are looking for a specific article, you can search for this on our online repository, Ingenta, here. 

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Author Name: Vergara, Camila

Abstract: Even if republicanism is one of the oldest traditions of political thought, it has defied internal classifications other than divisions between ancients and moderns, or by region or country. Republican thought has remained a broad tradition that has brought together diverse thinkers who, although they appear to have opposing views regarding who should rule in a free republic, have been interpreted as endorsing an idealized republican order that stems from Cicero and the 'civic humanism' that developed in the early quattrocento in Florence. Following recent plebeian reinterpretations of Machiavelli, which put into question this cohesion within the tradition, this article offers a classification of republicanism based on the division between elitist and plebeian approaches to the political order. It first engages with the development of the dominant 'elitist-proceduralist' interpretation of the republican constitution from Cicero to Montesquieu and James Madison, and then maps out the plebeian republican tradition in the works of Machiavelli, Condorcet and Jefferson. The third and fourth sections focus on contemporary republicanism, reviewing the reinterpretations of the mixed constitution offered by Philip Pettit and John McCormick, as two major exponents of the current elitist and plebeian strands of republican thought.

Author Name: Edelstein, Dan; Straumann, Benjamin

Abstract: Even if republicanism is one of the oldest traditions of political thought, it has defied internal classifications other than divisions between ancients and moderns, or by region or country. Republican thought has remained a broad tradition that has brought together diverse thinkers who, although they appear to have opposing views regarding who should rule in a free republic, have been interpreted as endorsing an idealized republican order that stems from Cicero and the 'civic humanism' that developed in the early quattrocento in Florence. Following recent plebeian reinterpretations of Machiavelli, which put into question this cohesion within the tradition, this article offers a classification of republicanism based on the division between elitist and plebeian approaches to the political order. It first engages with the development of the dominant 'elitist-proceduralist' interpretation of the republican constitution from Cicero to Montesquieu and James Madison, and then maps out the plebeian republican tradition in the works of Machiavelli, Condorcet and Jefferson. The third and fourth sections focus on contemporary republicanism, reviewing the reinterpretations of the mixed constitution offered by Philip Pettit and John McCormick, as two major exponents of the current elitist and plebeian strands of republican thought.

Author Name: Krahé, Maximilian

Abstract: The relationship between democracy and capitalism is one of the major questions of our time. This article gives context to contemporary debates that discuss and question their compatibility by tracing past accounts of their relationship. Despite shifting and contested conceptions of the two core terms, and despite significant changes in historical context, three families of accounts can be identified as central narratives over the course of the last two centuries: incompatibility accounts, partnership accounts and, most recently, accounts that foreground a gradually unfolding antagonism between the two.

Author Name: Uberoi, Varun

Abstract: This article uses new textual evidence of Michael Oakeshott's influence on Bhikhu Parekh's work about multiculturalism so as to offer an interpretation of this influence that is valuable for four reasons. First, it replaces a doubtful alternative interpretation. Second, it clarifies the provenance of frequently discussed parts of Parekh's texts and it shows how we should understand them. Third, it shows, contrary to much scholarship, that the ideas of British Idealists and multiculturalists are related, as Parekh was attracted to ideas that Oakeshott shared with other British Idealists and he used these ideas in his work on multiculturalism. Fourth, parts of this interpretation are shown to apply not only to Parekh, but also to other prominent British multiculturalists, such as Tariq Modood.