Contents
REFEREED ARTICLES
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David Skrbina abstract
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Panpsychism as an Underlying Theme in Western Philosophy: A Survey Paper
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John Smythies abstract
full text
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Space, Time and Consciousness
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David Kahn and J. Allan Hobson abstract
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State Dependence of Character Perception: Implausibility differences in
dreaming and waking consciousness
CONTINUING DEBATE
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Benny Shanon
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Three Stories Concerning Synaesthesia: A commentary on the paper by Ramachandran
and Hubbard
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Karl Pribram
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Commentary on ‘Synaesthesia’ by Ramachandran and Hubbard
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E.M. Hubbard and V.S. Ramachandran
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Refining the Experimental Lever: A reply to Shanon and Pribram
CONFERENCE REPORTS
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Peter Århem, Hans Liljenström and B.I.B. Lindahls
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Consciousness and Comparative Neuroanatomy
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Joel Walmsley
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There’s Room in the Lab for an Armchair: ‘Philosophy and Neuroscience’
Conference
BOOK REVIEWS
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Alwyn Scott
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Ivan M. Havel and Anton Markos, ed. Is There a Purpose in Nature? How
to Navigate Between the Scylla of Mechanism and the Charybdis of Teleology
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Gary Fuhrman
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Jerome Kagan, Surprise, Uncertainty and Mental Structures
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Johnjoe McFadden
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Stefano Nolfi and Dario Floreano, Evolutionary Robotics
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Gary Fuhrman
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Daniel L. Schacter and Elaine Scarry (ed.), Memory, Brain and Belief
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Amy Ione
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David Sudnow, Ways of the Hand: A Rewritten Account
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Cory Wright
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Stephen P. Turner, Brains/Practices/Relativism: Social Theory after
Cognitive Science
ABSTRACTS
David Skrbina
Panpsychism as an Underlying Theme in Western Philosophy. A Survey Paper
Abstract: Panpsychism is the view that all things have a mind, or a mind-like
quality. Contrary to the common view that panpsychism is a fringe or ‘absurd’
theory of mind, it in fact has a long and noble tradition within western
philosophy. In the forms of animism and polytheism, panpsychism was the
dominant view for most if not all of the pre-historical era. In the early
years of western thought it was widely accepted though not often explicitly
argued for. The emergence of Aristotelian philosophy and Christian theology
subverted it for a number of centuries, but it made a comeback with early
Renaissance naturalist philosophers of the sixteenth century. Though still
a minority view, it grew steadily in support through the seventeenth and
eighteenth centuries, reaching a zenith in the late 1800s and early 1900s.
With the advent of logical positivism and linguistic/analytic philosophy,
panpsychism was once again driven down (along with most all metaphysical
theories) to a relatively low status. In the past few years, however, panpsychism
has once more become the topic of serious philosophical inquiry.
Correspondence: David Skrbina, 42231 Ladywood Dr., Northville, MI
48167, USA
Skrbina@aol.com
John Smythies
Space, Time and Consciousness
This paper describes a new theory of consciousness based on previous work
by C.D. Broad, H.H. Price, Andrei Linde and others. This hypothesis states
that the Universe consists of three fundamental entities —
space-time, matter and consciousness, each with their own degrees of freedom.
The paper pays particular attention to three areas that impact on this
theory: (1) the demonstration by neuroscience and psychophysics that we
do not perceive the world as it actually is but as the brain computes it
most probably to be; (2) the need to delineate between phenomenal space-time
and physical space-time. Recent theories in physics that suggest that the
Universe has more than three spatial dimensions are relevant here; (3)
the role of consciousness in the block Universe described by Special Relativity.
The integration of these topics suggests a new physical theory of the nature
of consciousness.
Correspondence: John Smythies, Center for Brain and Cognition, University
of California at San Diego, 9500 Gilman Drive, La Jolla, CA 92093, USA.
E-mail: smythies@psy.ucsd.edu
David Kahn and J. Allan Hobson
State Dependence of Character Perception: Implausibility Differences in
Dreaming and Waking Consciousness
Abstract: Dreaming consciousness can be quite different from waking consciousness
and this difference must depend upon the underlying neurobiology.
Our approach is to infer the underlying brain basis for this difference
by studying dream reports and comparing them with waking. In this study
we investigated mentation during dreaming by asking subjects to provide
us with dream reports and by asking them to create a dream log. In the
dream log, the subjects recorded all implausibility, illogicality or inappropriateness
of character during the dream narrative when compared to the character’s
real-life waking counterpart. Thus, the dream acted as its own control
in comparing waking and dreaming mentation.
Our results showed that recognition of the implausibility of a character
occurred far less often during the dream than outside of the dream when
the subject compared the dream character to its real-life waking counterpart.
Further, not all kinds of implausibility were equally likely to occur in
the dream. The most common implausibility both during the dream and
when compared to the character’s real-life counterpart was a character’s
behaviour. Calling on existing imaging data of the brain in REM sleep,
we speculate on the brain-basis of these results in terms of the inaccessibility
of episodic memory during dreaming and the diminished role of the dorsal
lateral prefrontal cortex during REM sleep.
Correspondence: David Kahn and J. Allan Hobson,
Neurophysiology Laboratory, Dept. of Psychiatry, Harvard Medical School,
Boston MA 02115, USA.
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