CYBERNETICS & HUMAN KNOWING

A Journal of Second Order Cybernetics & Cyber-Semiotics

Vol. 4 no. 4 1997

Contents:

Tetsunori Koizumi:

 

Tetsunori Koizumi: Nature, Spirituality, and Environmental Ethics: East Meets West (abstract)

Søren Brier: Foreword (full text)

Axel Randrup: Thematic Foreword (full text)

Elaine Smith: Transubstantiation (full text)

Axel Randrup: An Alternative to Materialism: Converging Evidence from Nature Spirituality and Natural Science (abstract)

Eric Schwarz: About the Possible Convergence between Science and Spirituality (abstract)

Discussion:

Pierre Marchais: On the concept of spirituality (full text)

Praxis:

Ervin Laszlo: Planetary Consciousness: Our next Evolutionary Step (full text)

Axel Randrup: Spirituality sig (full text)

Columns:

Louis H. Kauffman: Virtual Logic - The Gremlin and the Self (full text)

Ranulph Glanville: A Cybernetic Musing: In the Animal and the Machine (full text)

Reviews:

Gertrudis Van de Vijver: Signs and Systems (full text)

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Nature, Spirituality, and Environmental Ethics: East Meets West1

Subject-headings:
Spirituality ; Nature ; Ecological thinking ; Self-organization ; Second-order cybernetics

Abstract

The two traditions of Eastern and Western thought offer sharp contrasts in presenting man’s relation to nature. In most traditions of Eastern thought, humans are regarded as being endowed with spirituality which is immanent in the universe and which, therefore, is the vital link between man and all the other things in nature. In contrast, most traditions of Western thought - religious as well as scientific - have treated spirituality as an entity which is separate from the physical world. The West had to wait until the eighteenth century before nature was turned into an object of worship by Romantic artists. The conceptions of nature and spirituality in the two traditions of Eastern and Western thought now appear to be converging with the emergence of ecological thinking in the West in this century. How the two traditions are coming together is discussed in this paper in relation to the philosophy of deep ecology and the theory of self-organization, utilizing insights obtained in systems science and second-order cybernetics.


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